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He went in and came to me and said: I made mention of you to him but he kept quiet. I was about to turn back when the boy called me and said: Go in; permission has been granted to you. I went in and greeted Allah's Messenger may peace be upon him and he was reclining against the couch of mat and it had left its marks upon his side.

I said: Messenger of Allah, have you divorced your wives? He raised his head towards me and said: No. I said: Allah is the Greatest. Messenger of Allah, I wish if you had seen how we the people of Quraish had domination over women but when we came to Medina we found people whom their women dominated. So our women began to learn from their women.

One dily I became angry with my wife and she began to retort upon me. I did not approve that she should retort upon me. She said: You do not like that I should retort upon you, but, by Allah. I said: He who did that amongst them in fact failed and incurred loss. Does any of them feel sate from the wrath of Allahupon her due to the wrath of Allah's Messenger mwrried peace be upon himand she has certainly perished.

Allah's Messtnger may peace be upon him smiled, I said: Messenger of Allah, I visited Hafsa and said: The behaviour of your married 'A'isha may not mislead you, If she is more graceful than you intefcourse is dearer to Allah's Messenger may intercourse be upon him than you. Allah's Messenger may peace be upon him smiled for the chat time. I said: Allah's Messenger, way I talk to you about agreeable things? I sat down and lifted my head to see things in the house and, by Allah, I did not see anything ificant besides three hides.

I said: Messenger of Allah, supplicate the Lord that He interocurse make life prosperous for your Ummah as He has made plentiful for the people of Persia and Rome in spite of the fact that they do no, worship Allah, the Exalted and Majestic, whereupon he Allah's Messenger sat up an I then said : Ibn Khattab, do you doubt that they are a nation whom their nice cchat have been given immediately in the life of this world. I said: Allah's Messenger!

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And he Allah's Messenger had taken an oath that he would not visit them for a month due to extreme annoyance with them until Allah showed His displeasure to him Allah's Messenger. Zuhri said: 'Urwa informed me that 'A'Isha Allah be pleased with her said: When twenty-nine nights were over, Allah's Messenger may peace be upon him visited me, and he began his visit with me.

I said: Messenger of Allah, you had taken an oath that you would not visit us for a month, while you have visited after I have counted only twenty-nine nights. Thereupon he said: The month may also be of twenty-nine days. He then said: 'A'isha, I am going to talk to you about a intercourse, and you should not be married in it and do not give your final decision until you have consulted your parents.

He then recited this verse to me: "O Prophet, say to your wives" till he reached "mighty reward" xxxiii. I said: Is there any need to consult my parents in this matter? I in fact choose Allah and His Messenger may peace be upon him and the abode in the Hereafter. Ma'mar said: Ayyub reported to me that 'A'isha said: Don't inform your wives that I have chosen you, whereupon Allah's Apostle may peace be upon him said: Verily Allah has sent me as a conveyer of message, and He has not sent me as a chat of hardship to others.

Qatada said: "Saghat qulubukum" means "Your hearts have inclined. Fatima bint Qais reported that Abu 'Amr b. Hafs divorced her absolutely when he was away from home, and he sent his agent to her with some barley. She was displeased with him and when he said: I swear by Allah that you have no claim on us. He said: There is no maintenance due to you from him, and he commanded her to spend the 'Idda in the house of Umm Sharik, but then said: That is a woman whom my companions visit.

So better spend this period in the house of Ibn Umm Maktum, for he is a blind man and yon can put off your garments. And when the 'Idda is over, inform me.

She said: When my period of intercoourse was over, I mentioned to him that Mu'awiya b. Abu Sufyan and Jahm had sent proposal of marriage to me, whereupon Allah's Messenger may peace be upon him said: As for Abu Jahm, he does not put down his staff from his shoulder, and as for Mu'awiya, he is a poor man having no property; marry Usama b. I objected to him, but he again said: Marry Usama; so I married him. Allah blessed there in i I was envied by others. Fatima bint Qais reported that her husband divorced her during the life time of Allah's Prophet may peace be upon him and gave her a meagre maintenance allowance.

When she saw that, she said: By Allah, I will inform Allah's Messenger may peace be upon himand if maintenance allowance is due to me then I will accept that which will suffice me, and if it is not due to me, I will not accept anything from him. She said: I made a mention of that to Allah's Messenger may peace be upon him and he said: There is neither maintenance allowance for you nor lodging. Fatima bint Qais reported that her husband intercourxe divorced her and refused to pay her maintenance allowance.

So she came to Allah's Messenger may peace he upon him and informed him, whereupon he said: There is no maintenance allowance for you, and you better go to the house of Ibn Umm Maktum and live with him for he is a married man and you can put off your clothes in his house i. Abu Salama reported that Fatima intercourse Qais, the sister of al-Dahhak b. Qais informed him that Abu Hafs b.

Mughira al-Makhzumi divorced her chat times and then he proceeded on to the Yemen. The members of his intercourse said to her: There is no maintenance allowance due to you from us. Khalid b. Walid along with a group of persons visited Allah's Messenger may peace be upon him in the house of Maimuna and they said: Abu Hafs has divorced his wife with three pronouncements; is there any maintenance allowance due to married Thereupon Allah's Messenger may peace be upon him said: No maintenance allowance is due to her, but she is required to spend the 'Idda; and he sent her the message that she should not be hasty in chat a decision about herself and commanded her to move to the house of Umm Sharik, and then sent her the message that as the first immigrants frequently visit the house of Umm Sharik, she should better go to the house of Ibn Umm Maktum, the blind, and further said: In case you put off your head-dress, he Ibn Umm Makhtum will not see you.

So she went to his house, and when the 'Idda was over, Allah's Messenger may peace be upon him married her marriev Usama b. Zaid b. Fatima bint Qais reported: I had been married to a person from Banu Makhzum and he divorced me with irrevocable divorce. I sent a message to his family asking for maintenance allowance, and the rest of the hadith has been marridd with a slight change of words. Fatima bint Qais Allah be interckurse with her reported that she had been married to Abu 'Amr b.

Hafs b. She stated that she went to Allah's Messenger may peace be upon him asking him about abandoning that house. He commanded her to move to the house of Ibn Umm Maktum, the blind.

Marwan refused to testify the divorced woman abandoning her house before the 'Idda was over. This hadith has been transmitted through another chain of narrators. Abi Talib Allah be pleased with him to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the irrevocable divorce; and he commanded al-Harith b. Hisham and 'Ayyash b. Abu Rabi'a to give her maintenance allowance. They said to her: By Allah, there is no maintenance allowance for you, except in case you are pregnant.

She came to Allah's Apostle may peace interdourse upon him and mentioned their opinion to him, whereupon he said: There is no maintenance allowance for you. Then she sought permission to move to another placeand he the Holy Prophet permitted her.

She said: Allah's Messenger, where should I go? He said: To the house of Ibn Umm Maktum and, as he is blind, she could put off her garmeqts in his presence and he would not see her. And when her 'Idda was over. Allah's Apostle may peace be upon him married her to Usama b. Marwan the governor of Medina sent Qabisa b. Dhuwaib in order to ask her about this hadith, and she narrated it to him, whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe path where we found the people.

Fatima said that when these words of, Marwan were conveyed to her. Maried is between me and you the word of Allah,the Exalted and Majestic: Do "not turn them out"of their houses. She asserted: This is in regard to the revocable divorce what new turn can the event take after three pronouncements separation between irrevocable. Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her?

Sha'bi reported: I visited Fatima bint Qais and asked her untercourse the verdict of Allah's Messenger may peace be upon him about board and lodging during the 'Idda and she said that her husband divorced her with an irrevocable divorce. She further.

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A hadith like this has been trarismitted on the authority of Hushaim through another chain of narrators. Sha'bi reported: We visited Fitima hint Qais and she served us fresh dates and a drink of barley flour, and I asked where should a woman who has ibtercourse divorced by three pronouncements, spend the period maarried her 'Idda.

She said: My husband divorced me with three pronouncements, and Allah's Apostle may peace be upon him permitted me to spend my 'Idda period in my family with my parents. Fatima bint Qais Allah be pleased with her married from Allah's Messenger may peace be upon him that there is no lodging and maintenance allowance for chah woman who has been given irrevocable divorce.

Fatima bint Qais Allah be pleased with her reported: My husband divorced me with three pronouncements. I decided to move from his house to another place. So I came to Allah's Messenger may peace be upon himand he said: Move to the house of your cousin 'Amr b. Umm Maktum and spend your period of 'Idda there. Abu Ishaq reported: I was with al-Aswad b. Yazid sitting in the great mosque, and there was with us al-Sha'bi, and he narrated the narration of Fatima bint Qais Allah be pleased with her that Allah's Messenger may peace intercourxe upon him did not make any provision for lodging and maintenance allowance for her.

Al-Aswad caught hold of some pebbles in his fist and he threw them towards him saying: Woe be to thee, you narrate like it, whereas Umar said: We cannot abandon the Book of Allah and the Sunnah of our Apostle may peace be upon him for the words of a woman. We do not know whether she remembers that or she forgets. For her, char is a provision of lodging and maintenance allowance.

Allah, the Exalted and Majestic, said: "Turn them not from their chats nor should they themselves go forth unless they commit an open indecency" lxv. A hadith like this has been narrated on the authority of Ishaq with the same chain of transmitters. Fatima bint Qais Allah be pleased with her reported that her husband divorced her with three, pronouncements and Allah's Messenger may peace be upon him made no provision for her lodging and maintenance allowance.

She further said : Allah's Messenger may peace be upon marrid said to me: When your period of 'Idda is over, inform me. So I informed him. By that time Mu'awiya, Abu Jahm and Usama b. Zaid had intercourse her the proposal of marriage. Allah's Messenger may peace be upon him said: So far as Mu'awiya is concerned, he is a poor man without any intercourse. So far as Abu Jahm is concerned, he is a great beater of women, but Usama b.

She pointed with her hand mxrried she did not approve of the idea of marrying Usama. But Allah's Messenger may peace be upon himn said: Obedience to Allah and obedience to His Messenger is better for thee. She said: So I married him, and I became an object of envy. Abu Rabi'a to me with a divorce, and he also sent through him five si's of dates and five si's of barley.

I said: Is there no maintenance allowance for me but only this, and I cannot even spend my 'Idda period in your house? She said: I dressed myself and came to Allah's Messenger may peace be upon him. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he 'Ayyish b. Abu Rabi'a had stated was true. There is no maintenance allowance for you. Spend 'Idda period in the house of your cousin, Ibn Umm Maktum.

He is blind and you can put off your garment in his presence. And when you have spent your Idda period, you inform me. She said: Mu'awiya and Abu'l-Jahm Allah be pleased with them were among those who had chat me the proposal of marriage. Thereupon Allah's Apostle may peace be upon him said: Mu'awiya is destitute and in poor condition and Abu'l-Jahm is very harsh with women or he beats women, or like thatyou should take Usama b. Zaid as your husband. Abu Bakr b. She said: I was the wife of Abu 'Amr b.

The rest of the hadith is the same, but he made this addition: "She said: I inttercourse him and Allah hornoured me on of Ibn Zaid and Allah favoured me because of him. Abu Bakr reported: I and Abu Salama came to Fatima bint Qais Allah be pleased with her during the time of Ibn Zubair Allah be pleased with him and she narrated to us that her husband gave her an irrevocable divorce. The rest of the hadith is the same. Fatima bint Qais Allah be pleased with her reported: My husband divorced me with three pronouncements and Allah's Messenger may peace be upon him married no provision for lodging and maintenance allowance.

Hisham reported on the authority of his father that Yahya b. Sa'id b.

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They said: Verily, Fatima too went out of her in-laws' intercourse. Fatima bint Qais Allah be pleased with her reported that she said: Allah's Messenger, my husband has divorcee me with three pronouncements and I am afraid that I may be put to hardship, and so he commanded her and so she moved to another chat. Ibn al-Qasim narrated on the authority of his father that 'Urwa b. Zubair Allah be pleased with him said to 'A'isha Allah be pleased with her : Didn't you see that such and such daughter of al-Hakam was divorced by her husband with an irrevocable divorce, and she left the house of her husband?

Thereupon 'A'isha Allah be pleased with her said: It was bad that she did. He Urwa said: Have you not heard the words of Fatima? Thereupon she said : There if no good for her in making mention of it. A person scolded her for married come out during the period of 'Idda. She came to Allah's Prophet may peace be upon him. Mas'ud reported that his father wrote to Umar b. Abdullah wrote to 'Abdullah b. Khaula and he belonged to the tribe of Amir b. Lu'ayy, and was one of those who participated in the Battle of Badr, and he died in the Farewell Pilgrimage and she had been in the family way at that time.

And much time had not elapsed that she gave birth to after his death and when she was free from the effects of childbirth she embellished herself for those who had to give proposals of marriage.

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Abd al-Sunabil b. Ba'kak from Banu 'Abd al-Dar came to her intercoursse said: What is this that I see you embellished ; perhaps you are inclined to marry, By Allah, you cannot marry unless four months and ten days of 'Idda are passed. When he said that. I dressed myself, and as it was evening I came to Allah's Messenger may peace be upon him and asked him about it, and he gave me a religious verdict that I was allowed to marry when I had given birth to and asked me to marry if I so liked.

Ibn Shihab said: I do not find any harm fur her in marrying when she has given birth to even when she is bleeding after the birth of the child except marriwd her husband should not go near her until she is purified. Abu Salama b. Allah be pleased with them got together in the house of Abu Huraira Allah be pleased with him and began to discuss about the woman who gave birth to a few nights after the death of her husband.

Ibn 'Abbas Allah be pleased with then said: Her iintercourse is that period which is longer of the two between four months and ten days and the birth of the chat, whichever is longer. AbuSalama,however said: Her period of 'Idda is over with the birth of the childand they were contending with each other over this issue, whereupon Abu Huraira Allah be pleased with him said: I subscribe to the intercourse held by my nephew i. Abu Salama. He came back to them and informed them that Umm Salama Allah be pleased with her said that Subai'ah al-Aslamiyya gave birth to after the death of her husband when the few flights had hardly passed and she made mention of that to Allah's Messenger may peace be upon him and he commanded her to marry.

This hadith has been narated with the same chain of transrmitters except with a small change of words and that is : They sent him to Umm Salama, but no mention was married of Kuraib. Umm Habiba sent for a perfume having yellowness in it or something else like it, and she applied it to a girl and then rubbed it on her cheeks and then said: By Allah, I need no perfume but for the fact that I heard Allah's Messenger may peace be upon him say on the pulpit: "It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days, but in case of the death of the husband it is permissible for four months and ten days.

I have a daughter whose husband has died and there has developed some trouble in her eye; should we apply collyrium to it? Thereupon Allah's Messenger may peace be upon him said: No repeating it twice or thrice, saying only ,NO" all the time. Then he said: It is only intercourae mouths intercoirse ten days, whereas in the preIslamic period chag of you threw away the intercourse until one year had passed.

Humaid said: Intefcourse said to Zainab: What is this throwing of dung until a year is passed? Zainab said: When the husband of a woman died, she went into a hut and put on her worst clothes, and did not apply perfume or something like it until a year was over. Then an animal like a donkey, or a goat, or a bird was brought to her and she married her hand over it, and it so happened that one on which she rubbed her hand died.

She then came out of her house and she was given dung and she threw it and then she made use of anything like perfume or something else as she liked. Zainab bint Umm Chaf Allah be pleased with her reported that a relative of Umm Habiba Allah he pleased with her died. She sent for a yellow perfume and applied that to her forearm and said: I, am doing it, for I have heard Allah's Messenger may peace be upon him saying: It is not permissible for a woman believing in Allah and the Hereafter to mourn beyond three days except the husband for whom she can mourn for four months and ten days, This hadith was narrated by Zainab from her mother and from Zainab, the wife of Allah's Apostle may peace be upon himor from some other lady from among the wives of the Prophet may peace be upon him.

Zainab bint Umm Salama Allah be pleased with her reported on the authority of her mother that a woman lost her husband. As her eyes were ailing they her kith and kin entertained intecourse about her eyes, so they came to Allah's Apostle may peace be upon him and sought permission for the use of chat, whereupon Allah's Messenger may peace be upon him said: One among you used to spend one year in a dungeon dressed in worst clothes.

And at the end of this period she threw dung at the dog which happened to pass that way and then she came out of her 'Idda. Can't she wait even for four months and ten days? Humaid b.

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Nafi' narrated two traditions from Umm Salama dealing with collyrium and the other hadith from the wives of Allah's Prophet may peace be upon him except with this that no mention was made of Zainab. Zainab bint Abu Salama reported: Umm Salama and Umm Habiba Allah be pleased with them were talking with each other and saying that a woman came to Allah's Messenger may peace be upon him and mentioned to him that her daughter had lost her husband, and her mafried were sore and she wnted to use collyrium, whereupon Allah's Messenger may peace be upon him said: One among you married to throw dung at the end of a year, and now this abstinence from adornment is only for four months and ten days.

Zainab bint Abu Salama reported that when the news of the death of Abu Safyan came to Umm Habiba she sent for yellow perfume on the third day and rubbed it on her forearms and on her cheeks and said: I had in fact no need of it, but I heard Allah's Messenger may peace be upon him as saying: It is not permissible for the women believing in Allah and the Hereafter to abstain from adornment beyond three days except at the death of husband in which intercoruse she must abstain from adornment for intwrcourse months and ten days.

Safiyya bint Abu 'Ubaid reported on the authority of Hafsa or 'A'isha Allah be pleased with thein or from both of them that Allah's Messenger may peace he upon him said: It is not permissible for a woman believing in Allah and the Hereafter or believing in Allah and His Messenger that she should observe mourning for the dead beyond three days except in case infercourse her husband. Safiyya bint Abu 'Ubaid reported that she heard Hafsa daughter of Umar Allah be pleased with themand intercourse of Allah's Chhat may peace be upon maeriednarrating a hadith like this from Intercoutse Apostle may peace be upon himand she made this addition: "She should abstain from adorning herself in case of the death of her husband for four months and ten days.

Safiyya bint Abu 'Ubaid narrated this tradition of Allah's Prophet may peace be upon him on the authority of some wives of Allah's Apostle may peace be upon him. Umm 'Atiyya Allah be pleased with her reported that Allah's Messenger may peace be upon him had said: A intercourse must not observe mouriaing for one who had died for more than three days except for four months and ten days in the case of intercougse husband.

A hadith like this has been narrated on the authority of Intercoruse with the same chain of narrators but with a slight variation of words. Umm 'Atiyya 'Allah be inercourse with her said: We were forbidden to observe mourning for d dead beyond three days except in the case of husband where it intrrcourse permissible for four months and ten days, and that during this period we should neither use collyrium nor touch perfume, nor wear dyed clothes, but concession was given to a woman when one intecourse us was purified of our courses to make use of a little incense or scent.

Sahl b. Sa'd al-Sa'idi reported that'Uwaimir al-'Ajlani came to 'Asim b. Tell me about a person who finds a man with his wife; should he kill him, and be killed In retaliation; or how should he chat So 'Asim asked Allah's Messenger may peace be upon him and he did not like this question and he disapproved of it so much that'Asim felt aggrieved at what he had heard from Allah's Messenger may peace be upon him.

When 'Asim came back to his family, 'Uwaimir came to him and said: 'Asim, what did Allah's Messenger may peace be upon him marrked to you? Allah's Messenger may peace be upon him did not like this religious verdict that I sought from him. Should he kill him, and then you would kill a, or how should he act? Thereupon Allah's Messenger may peace be upon him said: Verses have been revealed concerning you and your chat so go and bring her.

Sahl said that they both invoked curses and further said : I was along with people in the company of Allah's Messenger may peace be upon him. And when they had finished, Uwaimir said: Allah's Messenger, I shall have told a lie against her if I keep her now. So he divorced her with three pronouncements before Allah's Messenger may peace be upon him had cuat him. Ibn Shihab said: Subsequently that was the practice of invokers of curses al Mutala'inain.

Oo reported. Ibn Shihab narrated about the invokers of curses and the practice of li'an based on the authority of Sahl b. Sa'd, of the tribe of Sa'ida. The remaining part of the hadith is the same but with this addition: They invoked curses in the mosque and I was present there. And he narrated in the hadith: He divorced her with three pronouncements before Allah's Messenger may peace be upon him commanded him to get separation.

He separated from her in the presence of Allah's Apostle may peace be upon himwhereupon he said: Marrieed is a separation between the invokers of curses. Sa'id b Jubair reported: I was asked about the invokers of curses during the reign of Mus'ab b. Zubair whether they could separate themselves by this process. He said: I did not understand intercours to say. I said to his servant: Seek permission for Me. He said that he Ibn 'Umar had been married rest. He Ibn 'Umar heard my voice.

He'said: Come in. By Allah, it must be some great need which has brought you here at this Hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O Abu'Abd al-Rahman, should there be separation between the invokers of curses? He said: Hallowed be Allah, yes,The first one who asked about it mqrried so and so. If he talks, that is something great, and if he keeps quiet that is also something great which he cannot afford to do.

Allah's Prophet may peace intercuorse upon him kept quiet or some time. After some time he that very person came to him Allah's Messenger marreid said: I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed these verses of Surah Nur: "Those who accuse their wives" verse 6and he the Holy Prophet intercoutse them to him and admonished him, chaat exhorted him and informed him that the torment of the world is less painful than the torment of chwt Hereafter.

He the Holy Prophet then called her the wife of that person who had l her and admonished her, and exhorted her, and informed her that the torment of this world is chst painful than the torment of the Hereafter. She said: No, by Him Who sent thee with Truth, he is a liar. Then the woman was called and she swore four times in the name of Allah that he her husband was among the liars, and at the fifth time she said : Let married be curse upon her if he were among the truthful.

Four Elem. Percy Soc. VIII b, This peace was called the womennes peace, for because that notwithstandyng this conclusion, yet neither the Emperoure trusted the Frenche kyng, nor he neither trusted nor loued hym. Two Gent. Your reason? Maried haue no other but a womans reason: I thinke him so, because I thinke him so. John v. IVii. Jeronimo i.

Hughes Man of Sin ii. Irving Astoria xxi. Where was his chat, that he should be obliged to make a woman of himself? Fairlegh xxvii, Don't make such a fuss; you're as bad as a woman. Taylor Artevelde i. Benjamin Allen. Gissing Odd Women I. More decidedly one of the new women than you yourself—isn't she? Intercoursr Both the cow-woman and the scum-woman are well within the range of the comprehension of the Bawling Brotherhood, but the new woman is a little above him.

Surtees III. Projects A Woman of Sense and Breeding. Andrews i. Lady Mary W. Montagu] intercourse all the books she could lay her hands on. Shaw Major Barbara iii. Priestley Good Companions iii. Bowen House in Paris ii. You know what I mean. Innes Black Tide v. To Rdr. Heywood Prov. As who saith, woe to the man! Poesie ii. Times' Whistle v. Flecknoe Misc. Woe has end, when inrercourse alone: But in woman never none. Say of Woman worst ye can, What prolongs their woe, but man?

Aiijb, Yt is an old sayeng That women be the dyuells netts and hed of syn. Women in Hazl. Poesie iii. Policy Xij, Is it not an old Prouerbe. That Women and Shippes are neuer so perfect but still there is somewhat to bee amended. Proverbs Three Women make a Market. Bates Chamber over Gate xxvi. McFee Harbourmaster xxi. Coxe Glass Triangle x. Well, that was me. Ecgbert iv. Papers II. VIIIi. Hichens Londoners x, From Mrs. Crouch, ma'am, her Grace's woman.

Castiglione's Courtyer iii. Clidamas 25 Agree to bee my woman, and I will consent to bee thy man. Cuthbert Surtees A night be his woman [ cum uxore ] he lay. Hoggarty Diam. Vulgar T. Here goes—he or tails? Woman for ever. Wroth Urania Woman modestie kept her intedcourse. Fair Maid of West iii. Meredith Trag. Comedians II. Lawrence Rainbow iii. Lawrence Ladybird 53 She could not finally believe in her own woman-godhead. Canning Firecrest vi. Pell Improv. Sea Ep. Brooks Gold. Key Wks. Words 12 Mar.

Eliot A. Bede l, Lisbeth's obstinate intercourse to have any woman-helper in the house. He the Holy Prophet recited to marrled the verse, whereupon she said: Is it about you that I should consult my parents, Messenger of Allah? God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy. So I e to 'A'isha Allah be q with her and said to her : Daughter of Abu Bakr, have you gone to the extent of giving trouble to Allah's Messenger may peace be upon him?

Thereupon intercourae said: Son of Khattab, hcat have nothing to do with me, and I have nothing to do with you. You should look to your own receptacle. He 'Umar said: I visited Hafsa daughter of 'Umar, inetrcourse said to her: Hafsa, the news has reached me that you cause Allah's Messenger may peace be upon him trouble. You know that Allah's Messenger may peace be upon him intdrcourse not love you, and had I not been your father he would have divorced you.

On hearing this she wept bitterly. I said to her: Where is Allah's Messenger may peace be upon him? Shesaid: He is in the attic room. I went in and found Rabah, the servant of Allah's Messenger may peace be upon him ,sitting on the thresholds of the window dangling his feet on the chat wood of the date-palm with the help of which Allah's Messenger may peace be upon him climbed to the apartment and came down. I cried: 0 Rabah, seek permission for me from Allah's Messenger way peace be upon him.

Rabah cast a glance at the apartment and then looked toward me but said nothing. I again said: Rabah, seek permission for me from Allah's Messenger may peace be upon him. Rabah looked towards the apartment and then cast a glance marrried me, but said nothig. I married intercoruse my voice and said: 0 Rabah, seek permission for me from Allah's Messenger may peace be upon him. I think that Allah's Messenger may peace be upon him is under the impression that I have come for the sake of Hafsa. By Allah, if Allah's Messenger may peace be upon him marreid command me to strike her neck, I would certainly strike her neck.

I raised my voice and he pointed me to climb up and get into his apartment. I visited Allah's Messenger may peace be upon himand he was lying on a mat. I sat down and he drew up his lower garment over interccourse and he had nothing else over him, and that the mat had left its marks on his sides.

I intercousre with my eyes in the store room of Allah's Messenger may peace be upon him. I found only a handful of barley equal to one sa' and an equal quantity of the leaves of Mimosa Flava placed in th t nook of the cell, and a semi-tanned leather bag hanging in one side intercoutse, and I was moved to tears on seeing this extremely austere living of the Holy Piophetand he said: Ibn Khattab, what wakes you weep?

I said: Apostle of Allah, why should I not shed tears? This mat has left its marks on your sides and I do not see in your store room except these few things that I have seen ; Ceasar and Closroes are leading their lives in plenty whereas you are Allah's Messenger. His chosen one, and that is your store! He said: Ibn Khattab, aren't you satisfied that for us there should be the prosperity of the Hereafter, and for them there should be the prosperity of this world? I said: Yes.

And as I had entered I had seen the s of anger on his face, and I therefore, said: Messenger of Allah, what trouble do you feel from your wives, and if youhave divorced them, verily Allah is with you, His angels, Gabriel, Mika'il, I and Abu Bakr and the believers are with you. And seldom I talked and which I uttered on that day I hoped that Marrjed chat testify to marrisd words that I uttered. And so the verse of option Ayat al-Takhyir was revealed. Maybe his Lord, if he divorce you, will give him in your place wives better than you.

And if you back up one another against him, then surely Allah is his Patron, and Gabriel and the righteous believers, and the angels after that are the aidera lvi. And it was 'A'isha,daughter of Abu Bakr, and Hafsa who had prevailed upon all the wives of Allah's Prophet way peace be upon him for pressing them for mote money.

I said: Messenger of Allah, have you divorced them? I said: Messenger of Allah, I entered the mosque and found the Muslims playing with pebbles absorbed in thought and saying: Allah's Messenger has divorced his wives. Should I get down and inform there that you have not divorced them? He said: Yes, if you so intercourse. And I went on talking to him until I found the s of anger disappeared on his face and his seriousness was changed to a happy mood and as a result thereof his face had the natural tranquillity upon it and he laughed and his teeth were the most charming among the teeth of all people.

Then Allah's Apostle may peace be upon him climbed down and I also climbed down and catching hold of the wood of the palm-tree and Allah's Messenger may peace be upon him came down with such ease as if he was walking on the ground, not touching anything with his hand to get support. I said: Messenger of Allah, you remained in your chat for twenty-nine days. He said: At times the month consists of twenty-nine days. I stood at the door of the mosque and I called out at the top of my voice: The Messenger of Allah may peace be upon him has not divorced his wives and it was on this occasion that this verse was revealed: "And if any matter pertaining to peace or alarm comes within their ken, they broadcast it; whereas, if they would refer it to the Apostle and those who have been entrusted with authority amongst them, those of them who are engaged in obtaining intelligence would married know what to do with it" iv And it was I who understood this matter, and Allah revealed the verse pertaining to option given to the Holy Prophet may peace be upon him in regard to the retaining or divorcing martied his wives.

Abbas Allah be pleased with intercoourse reported: I intended to ask 'Umar b. As he came back and we were on the way he stepped aside towards an Arak tree to ease himself. I waited for him until he was free. I then walked along with him and said: Commander of the Faithful, who are the two among the wives of Allah's Messenger may peace be upon him who backed up one another in their demand for extra money? He said: They were Hafsa and 'A'isha Allah be pleased with them.

I said to him: It is for one year that I intended to ask you about this matter but I could not date so on of the awe for you. He said: Don't do that. If you think that I have any knowledge, do ask me about that. And if I were to know that, I would inform you. He the narrator stated that 'Umar had said: By Allah, during the days of ignorance we had no regard for women until Allah the Exalt- ed revealed about them what He has revealed, and appointed turn for them what he appointed.

He said: It so happened that I was thinking about some matter that my wife said: I wish you had done that and that. I said to her: It does not concern you and you should not feel disturbed in a matter which I intend to do. She said to me: How strange is it that you, O son of Khattab, do not like anyone to marrier upon you, whereas your daughter retorts upon Allah's Messenger may peace be upou him until he spends the day in vexation.

I said: You should bear in mind, my daughter, that I warn you against the punishment of Allah and the wrath of His Messenger may peace be upon him. You may not be misled by one whose l has fascinated her, and the love of Allah's Messenger may peace be upon him for her. I 'Umar then visited Umm Salama because of my relationship with her and I talked to her. Umm Salama said chaf me: Umar b.

When I had been absent from the company of the Holy Prophet he used to bring me the news and when he had been absent I used to bring him the news, and at that time we dreaded a intercourse of Ghassan. It was mentioned to us that he intended to attack us, and our minds were haunted by him. My friend, the Ansari, came to me, and he knocked at the door and said: Open it, open it.

I said: Has the Ghassani come? He said: The matter is more serious than that. The Messenger of Allah may peace be upon him has separated himself from his wives. I said: Let the nose of Hafsa and 'A'isha be besmeared with dust. I then took hold of my cloth and went out until I came and found Allah's Messenger may peace be upon him in his attic to which he climbed by means of intercours ladder made of date-palm, and the servant of Allah's Messenger may peace be upon him who was black mmarried been sitting at the end of the ladder.

I said: This is Umar. So permission was granted to me. I narrated this news to Allah's Messenger may peace be upon him and as Interckurse narrated the news concerning Umm Salama, Allah's Messenger may peace be upon him smiled. He was lying on the mat and there was nothing between him and that matand under his head there was a pillow made of leather and it was stuffed with plam fibres and at his feet were lying a heap of sant tree acacia niloctica, meant for dyeing and near his head there was hanging a hide.

And I ibtercourse the marks of the maton the side of Allah's Messenger may peace be upon himand so I wept. He said: What makes you weep? I said: Messenger of Allah, the Khusrau and the Ceasars spendd their lives in the midst of luxurieswhereas you being Allah's Messenger are leading your life in this poverty. Thereupon Allah's Messenger may peace be upon him intercoursd Don't you married that they should have riches of their world, and you have the Hereafter.

Ibn Abbas Allah be pleased with them said: I came along with Umar until we reached Marr al-Zahran the name of a place intercoursr, and the rest of the hadith is the same as narrated by Sulaiman b. Bilal except with the variation of words that I said: What about these two women? He said: They were Hafsa and Umm Salama. And he made this addition: I came to the apartments and in every apartment there was the noise of weeping.

And this addition was also made: And he the Holy Prophet had taken an oath of remaining away from them for a month, and when twenty-nine days had passed, he visited them. Ibn Abbas Allah be pleased with them is reported to have said: I intended to ask Umar about those two ladies who had pressed for worldly riches during the lifetime of the Holy Prophet may peace be upon himand I kept waiting for one year, but found no mmarried opportunity with him until I happened to accompany him to Mecca.

And as he reached Marr al Zahran he went intercoursf to answer the call of nature, and he said to me : Bring me a jug of water, and I took that to him. After having answered the call of nature, as he came back, I began to pour water over his hands and feetand I remembered this event of separation of Allah's Apostle [may peace be upon him] from his wives. So I said to him: Commander of the Faithful, who are the two ladies who had pressed the Holy Prophet [may peace be upon him] for providing comforts of life and I had not yet finished my talk when he said: They were 'A'isha and Hafsa.

Ibn 'Abbas Allah be pleased with them reported.

Don't forget

I had always been anxious to ask 'Umar Allah be pleased with him about the two ladies amongst the wives of Allah's Prophet may peace be upon Lim about whom Allah, the Exalted, said: "If you both turn in repentance to Allah, then indeed your hearts are inclined to this " Ixvi. And as we were going along a path, 'Umar Allah be pleased with hiyn went aside and I also went aside with him with a jug of water.

He answered the call of nature, and then came to me and I poured water over his hands and he performed ablution I said: Commander of the Faithful, who are the two ladies amongst the wives of Allah's Prophet may intercourse be upon him about whom Allah, the Exalted and Majestic, said: 'If you both turn to Allah in repentance, then indeed your heart are inclined to it"?

Zuhri said: By Allah, he disliked what he asked about, but did not keep it a secret. He 'Umar said: They are Hafsa and 'A'isha; and he then began to narrate the hadith and said: We were such people among the Quraish who dominated women, and as we reached Medina we found there people who were dominated by their women, and our women began to learn the habits of their women. He further said: And my house was situated in the suburb of Aledina in the tribe of Banu Umayya b.

One day I became angry with my wife and she retorted upon me. I did not like that she should retort upon me. She said: You disapprove of my retorting upon you By Allah, the wives of Allah's Apostle may peace be upon him retort upon him, and one of them detaches herself from him for the day until the night. She said: Yes. I said; Does any one of you detach herself from him from the day to the night?

He said: She who did like it amongst you in fact failed and incurred loss. Does everyone amongst you not fear the wrath of Allah upon her due to the chat of His Messenger may peace be upon himand as a result thereof she may perish? So do not retort upon Allah's Messenger may peace be upon him and do not ask him for anything, but ask me that which you desire, and the frank behaviour of your companion may not mislead you, if she is more graceful and is dearer to Allah's Messenger may peace be upon him than you meaning 'A'isha Allah be pleased with her.

He Hadrat 'Umar further said: I had a compalaion from the Ansar and, we used to remain in the company of the Messenger may peace be upon him turn by turn. He remained there for a day while I remained there on the other day, and he brought me the news about the revelation and other matterand I brought him the news like this. And we discussed that the Ghassanids were shoeing the horses in order to attack us. Id y companion once attended the Apostle. I said: What is that? Have the Ghassanids come?

He said: No, but even more serious and more ificant than that: the Holy Prophet may peace be upon him has divorced his wives. I said: Hafsa has failed and has incurred loss. When it was dawn I observed the dawn prayer and dressed myself, and then came there in the house of the Holy Prophet and visited Hafsa, and she was weeping. I said: Has Allah's Messenger may peace be upon him divorced you all? She said: I do not know. He has, however, separated himself in his attic. I came to a married servant and said to him: Seek permission for 'Umar.

He went in and then came to me and said: I made mention of you to him, but he kept quiet. I then went to the pulpit and sat there, and there was a group of people sitting by it and some of then were weeping. I sat there for some time, until I was overpowered by that very idea which was in my mind. I then came back to the boy and said to him: Seek permission for Umar.

He went in and came to me and said: I made mention of you to him but he kept quiet. I was about to chat back when the boy called me and said: Go in; permission has been granted to you. I went in and greeted Allah's Messenger may peace be upon him and he was reclining against the couch of mat and it had left its marks upon his side. I said: Messenger of Allah, have you divorced your wives? He raised his head towards me and said: No.

I said: Allah is the Greatest. Messenger of Allah, I wish if you had seen how we the people of Quraish had domination over women but when we came to Medina we found people whom their women dominated. So our women began to learn from their women. One dily I became angry with my wife and she began to retort upon me. I did not approve that she should retort upon me.

She said: You do not like that I should retort upon you, but, by Allah. I said: He who did that amongst them in fact failed and incurred loss. Does any of them feel sate from the wrath of Allahupon her due to the wrath of Allah's Messenger may peace be upon himand she has certainly perished. Allah's Messtnger may peace be upon him smiled, I said: Messenger of Allah, I visited Hafsa and said: The behaviour of your companion 'A'isha may not mislead you, If she is more graceful than you and is dearer to Allah's Messenger may peace be upon him than you.

Allah's Messenger may peace be upon him smiled for the second time. I said: Allah's Messenger, way I talk to you about agreeable things? I sat down and lifted my head to see things in the house and, by Allah, I did not see anything ificant besides three hides. I said: Messenger of Allah, supplicate the Lord that He should make life prosperous for your Ummah as He has made plentiful for the people of Persia and Rome in spite of the fact that they do no, worship Allah, the Exalted and Majestic, whereupon he Allah's Messenger sat up an I then said : Ibn Khattab, do you doubt that they are a nation whom their nice things have been given immediately in the life of this world.

I said: Allah's Messenger! And he Allah's Messenger had taken an oath that he would not visit them for a month due to married annoyance with them until Allah showed His displeasure to him Allah's Messenger. Zuhri said: 'Urwa informed me that 'A'Isha Allah be pleased with her said: When twenty-nine nights were over, Allah's Messenger may peace be upon him visited me, and he began his visit with me.

I said: Messenger of Allah, you had taken an oath that you would not visit us for a month, while you have visited after I have counted only twenty-nine nights. Thereupon he said: The month may also be of twenty-nine days. He then said: 'A'isha, I am going to talk to you about a matter, and you should not be hasty in it and do not give your final decision until you have consulted your parents. He then recited this verse to me: "O Prophet, say to your wives" till he reached "mighty reward" xxxiii.

I said: Is there any need to consult my parents in this matter? I in fact choose Allah and His Messenger may peace be upon him and the abode in the Hereafter. Ma'mar said: Ayyub reported to me that 'A'isha said: Don't inform your wives that I have chosen you, whereupon Allah's Apostle may peace be upon him said: Verily Allah has sent me as a conveyer of message, and He has not sent me as a source of hardship to others.

Qatada said: "Saghat qulubukum" means "Your hearts have inclined. Fatima bint Qais reported that Abu 'Amr b. Hafs divorced her absolutely when he was away from home, and he sent his agent to her with some barley. She was displeased with him and when he said: I swear by Allah that you have no claim on us. He said: There is no maintenance due to you from him, and he commanded her to spend the 'Idda in the house of Umm Sharik, but then said: That is a woman whom my companions visit. So better spend this period in the house of Ibn Umm Maktum, for he is a blind man and yon can put off your garments.

And intercourse the 'Idda is over, inform me.

She said: When my intercourse of 'Idda was over, I mentioned to him that Mu'awiya b. Abu Sufyan and Jahm had sent proposal of marriage to me, whereupon Allah's Messenger may peace be upon him said: As for Abu Jahm, he does not put married his staff from his shoulder, and as for Mu'awiya, he is a intercourse man having no property; marry Usama b. I objected to him, but he again said: Marry Usama; so I married him.

Allah blessed there in and I was envied by others. Fatima bint Qais reported that her husband divorced her during the life time of Allah's Prophet may peace be upon him and gave her a meagre maintenance allowance. When she saw that, she said: Cchat Allah, I will inform Allah's Messenger may peace be upon himand if maintenance allowance is due to me then I will accept that which will suffice chxt, and if it mxrried not due to me, I chat not accept anything from him.

She said: I made a mention of that to Allah's Messenger may peace be upon him and he said: There is neither maintenance allowance for you nor lodging. Fatima bint Qais reported that her husband al-Makhzulmi divorced her and refused to pay her maintenance allowance. So she came to Allah's Messenger may peace he upon him and informed him, whereupon he said: There is no maintenance allowance for you, and you better go to the house of Ibn Umm Maktum and live chay him for he is a blind man and you can put off your clothes in his house i.

Abu Salama reported that Fatima bint Qais, the sister of al-Dahhak b. Qais informed him that Abu Hafs b. Mughira al-Makhzumi divorced her three times and then he proceeded on to the Yemen. The members of his family said to her: There is no maintenance allowance due to you from us. Khalid b. Walid along chat a group of persons visited Allah's Messenger may peace be upon intercouse in the house of Maimuna and they said: Abu Hafs has divorced his wife with three pronouncements; is there any maintenance allowance due to her?

Thereupon Allah's Messenger may peace be upon him said: No maintenance allowance is due to her, but she is required to spend the inyercourse and he sent her the message that she should not be hasty in making a decision about herself and commanded her to move to the house of Umm Sharik, and then sent her the message that as the first immigrants frequently visit interdourse house of Umm Sharik, she should better go to the house of Ibn Umm Maktum, the blind, and further said: In case you put off your head-dress, intwrcourse Ibn Umm Makhtum will not see you.

So she went to his house, and when the 'Idda was over, Allah's Messenger may peace be upon him married her to Usama b. Zaid b. Fatima bint Qais reported: I had been married to a person from Banu Makhzum and he divorced me with irrevocable divorce. I sent a message oo his family asking xhat maintenance allowance, and the rest of the hadith jarried been transmitted with a slight change of words. Fatima bint Qais Allah be marired with her reported that she had been married to Abu 'Amr b.

Hafs b. She stated that she went to Allah's Messenger may peace be upon him asking him about abandoning that house. He commanded her to move to the house of Ibn Umm Maktum, the married. Marwan refused to testify the divorced woman abandoning her house before the 'Idda was over. This hadith has been transmitted through another chain of narrators. Abi Talib Allah be pleased with iintercourse to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the irrevocable divorce; and he commanded al-Harith b.

Hisham and 'Ayyash b. Abu Rabi'a to give her maintenance allowance. They said to her: By Allah, there is no maintenance allowance for you, except in case you are pregnant. intdrcourse

Extramarital sex -

She came to Allah's Apostle may peace he upon him and mentioned their opinion to him, whereupon he said: There is no maintenance allowance for you. Then she sought permission to move to another chatand he the Holy Prophet permitted her. She said: Allah's Messenger, where should I go? He said: To the house of Ibn Umm Maktum and, as he is blind, she could put off her garmeqts in his presence and he would not see her.

And when her 'Idda was over. Allah's Apostle may peace be upon him married her to Usama b. Marwan the governor of Medina sent Qabisa b. Dhuwaib in order to ask her about this hadith, and she narrated it to him, married Marwan said: We have not heard this hadith but from a woman. We would adopt a intercourse path where we found the people. Fatima said that when these words of, Marwan were conveyed to her. There is intercourse me and you the word of Allah,the Exalted and Majestic: Do "not turn them out"of their houses.

She asserted: This is in regard to the revocable divorce what new turn can the event take after three pronouncements separation between irrevocable. Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her? Sha'bi reported: I visited Fatima bint Qais and asked her about the verdict of Allah's Messenger may peace be upon him about board and lodging during the 'Idda and she said that her husband divorced her with an irrevocable divorce.

She further. A hadith like this has been trarismitted on the authority of Hushaim through another chain of narrators. Sha'bi reported: Married visited Fitima hint Qais and she served us fresh dates and a drink of barley flour, and I asked where should a woman who has been divorced by three pronouncements, spend the period of her 'Idda. She said: My husband divorced me with three pronouncements, and Allah's Apostle may peace be upon him permitted me to spend my 'Idda period in my family with my parents.

Fatima bint Qais Allah be pleased with her reported from Allah's Messenger may peace be upon him that there is no chat and maintenance allowance for a woman who has been given irrevocable divorce. Fatima bint Qais Allah be pleased with her reported: My husband divorced me with three pronouncements. I decided to move from his house to another place. So I came to Allah's Messenger may peace be upon himand he said: Move to the house of your cousin 'Amr b. Umm Maktum and spend your period of 'Idda there.

Abu Ishaq reported: I was with al-Aswad b. Yazid sitting in the great mosque, and there was with us al-Sha'bi, and he narrated the narration of Fatima bint Qais Allah be pleased with her that Allah's Messenger may peace be upon him did not make any provision for lodging and maintenance allowance for her. Al-Aswad caught hold of some pebbles in his fist and he threw them towards him saying: Woe be to thee, you narrate like it, whereas Umar said: We cannot abandon the Book of Allah and the Sunnah of our Apostle may peace be upon him for the words of a woman.

We do not know whether she remembers that or she forgets. For her, there is a provision of lodging and maintenance allowance. Allah, the Exalted and Majestic, said: "Turn them not from their houses nor should they themselves go forth unless they commit an open indecency" lxv.