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Before finding love online, it will be good to know a little facts about the United Kingdom as found beneath this.

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Remember that people in chat rooms are from many different backgrounds, different levels of maturity, different religions and cultures and have varied moral standards. A good rule of thumb is "think before you type".

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Netscape Chat: utilises the IRC network. If you use Netscape as your viewer to browse the Internet, you can use a special Internet Chat browser from Netscape for your chatting. Once you have the Netscape Browser installed on your computer, open Netscape as you rolms do to surf the web, and then open Netscape Chat. Under "File" choose "connection" to initialise a connection and then type in your personal information.

You can choose whatever personal name and nickname you wish, but you must type in your correct ISP user information your name and password in the appropriate windows. Then connect to the Netscape chat server the default or choose another server, and begin to chat.

Other IRC Chat Options: if you use a browser other than Netscape, you'll want to get a client software program to perform your chat functions. There are several to choose from. Most chat have complete instructions for configuring the particular program that you will use to chat. The Palace: this new technology adds a new dimension to chatting, and it could be the most fun way to chat on the web today. Each person in the chat room has a "face" or "avatar". Choose a londno for yourself free put on a hat if you want.

When you speak, a "bubble" appears with your london inside. Lots of caht have established chat rooms using this technology, but again you'll have to download the Palace browser in order to participate and install it on your computer. Most World Wide Web IRC providers will allow you to log into their chat rooms without becoming a member of their services.

For example, the Channel 1 "Chathouse" is a free service that can be enjoyed by anyone londkn on the Internet with a standard Web Browser. The only requirement is that you acknowledge "Chathouse" rules. A Non-Registered User of the 'Chathouse' will use a temporary handle and password that they select when entering a chat room, and which expires when they leave the floor of the 'Chathouse' that rpoms is lonxon.

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Non-Registered handles are usually limited to 15 characters and may not include any HTML nor may they be an image. Non-Registered Users are usually limited to the public access rooms. Most chat service providers offer Subscriptions. Subscribed members may use any exclusive features provided, such as friend finder, message centre, and telegraph.

Subscribed members can also create private rooms to host their own chats. This paper will attempt to understand the Internet and the 'social' relations that are carried out on it in places called 'chat-rooms'. Often users have 'handles' pseudonyms and are not restricted by normal social graces. The existence of the Internet and World Wide Web clearly provides new avenues of research as yet largely untapped.

There exists a potentially vast population some roons million world-wide at present of all kinds of individuals frree groups that can be more easily reached than before. There are no barriers such as geographical borders and with language plug-ins, 8 speaking English is no longer a requisite.

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The study was carried out in the winter of and the spring of The author was vree participant in a of chat groups and went through the processes of ing up to three groups. The first group was one which discussed the 'X-Files', the second 'Musicians Spot' and the third was concerned with 'world news'. Of these members 50 individuals all from different ISP's volunteered to take part in the study.

They were then interviewed individually and then together on a 'mailbase' set up for the specific purpose. Strategy for Developing the Research De. Many individuals who use the Internet do so because of its lack of regulation and its anti-authoritarian stance.

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Clearly the key issue with using a resource as cjat as the World Wide Web, is that any research conducted has to contend eooms sample bias. This becomes a problem due to the financial costs of access to such resources in terms of background, education, gender and financial capabilities. Only certain types of people will be accessible via chat rooms. This is less likely to be a problem in the future if policies to give everyone a point of access are met. A relative exclusivity of current use needs is a serious consideration, but it doesn't preclude researchers using it and undertaking informative research.

In relation to the present study, issues of representativeness and sample bias are of lesser importance in comparison to the indicative data being collected. Ropms there is bias fere the study in terms of who is responding and a relative lack of representation of those who do not have access to the Internet. However, Urken has demonstrated that the World Wide Web can be used to good effect, and that it can frree used to produce relatively informative and reliable data about Internet users.

There is no comprehensive list of individuals who use the Internet, nor is there any certainty about how roosm different users log on from any particular place. Those individuals in a chat room may all be separate individuals, but as the present research shows this is not always the case. Confusion can arise partly from individuals having multiple s at ISP's and multiple accesses within the chatroom cf.

Fisher et al If the concern of the survey is to contact regular members of a particular chatroom, then the occurrence of this could be extremely problematic, as the sample would be difficult or impossible to control.

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However, the strategy used in this study was primarily a concern to contact individuals lndon were members of particular chatrooms, as opposed to general ones. These members ,ondon realistically be expected to cluster around their chatrooms and thus the strategy of ing the chatrooms is bona fide. Some of these reservations were overcome by the eventual correspondence that occurred outside the chatroom environment.

Here the author revealed their purpose and identity and invited individuals to use their personal e-mail s and so more regular contacts could be made on a one-to-one basis.

The author strove to bring relationships with the, now, informants to the point of friendship, to the point of intimate form, it remained important to retain a sufficient element of the 'stranger' to avoid actually reaching intimate form. In general, the demands of this role are great; as the researcher is often defined by informants as more 'one of them' than they feel capable of being. As with all research there is concern over those who do not respond as they may indeed predominately hold different opinions, beliefs or other characteristics from those who volunteered to take part.

However, the author was aware of this and the issues that might produce a non-response bias De Vaus Returning to the problem of the initial covert nature of the research, it was possible that the author could have fallen with one group into the situation of 'going native'.

That is incorporating the role into self-conceptions and achieving self-expression in the role. This can result in the observer role being violated. Consequently, cooling-off periods were taken during and after participation before the true identity was revealed. This can only be illustrated after the event 'if' useful data is collected. To become a participant observer requires the investigator to become part of an interaction or situation.

The methods in the context of WWW research involve a of separate techniques - questioning, reading and acting - all done in an attempt to understand a particular group or sequence of action.

The researcher tries lkndon share as intimately as possible in the life and activities of the people studied over an extended period of time. Goffman's sociology is one of what Alvin Gouldner called 'co-presence'. It is a sociology that has as its basic premise the idea that humans cannot help but communicate, cannot help but be aware that others around them are interpreting the world around them.

It sees individuals as conscious beings manipulating their existence towards certain 'undefined' ends. Two basic assumptions therefore appear to underlie Goffman's view of the universe:.

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These icon based images can range from a cat, to a smiley, a fantasy character to a spanner. They all are symbolic of the presentation of self that the chatters wish to pass across london others. It is the interpretation of those stimuli in terms of symbols as they relate to the individual in their special way. The ability to use many different avatars and pseudonyms in chatrooms and yet still retain a sense of community illustrates how individuals are using their interpretative senses to understand the chat going on.

What this paper focuses on in the work of Goffman is that strand of symbolic interaction which he pushes to the extreme - the room of conscious manipulation of symbols in face-to-face interaction or encounters. Two things are important for Goffman and for understanding chatrooms:. For example, the author and many others on occasion ed the chatrooms with different handles.

That way we get to see it free all the time. People in each other's presence take steps to ensure that the different parties in a transaction are properly informed about their chats. In the context of chatrooms this can be extremely difficult, as there is no sight of each other - no visual cues. However, individuals still co-operate and work towards a common goal - a satisfactory outcome for all.

For Goffman, individuals co-operate sometimes in a mood of desperation, and always with a certain tentativeness to create a certain definition of the situation.

Consequently for Goffman the actor may dress themself in the 'appearance' of the identity, value, mood, and attitude that they want the audience to take to be their identity:. This is not always possible for chatters who do not know the identity of others and so have to take things at face value. But, as with Goffman, recipient chatters can also reject the proffered definition - the "come-off-it" comment - and suggest their own version, in which case the initiator now has the choice of:.

On occasion these probes are less than subtle if chatters known to them have ed the room anonymously:. Whatever step is accepted by self and other, the paramount consideration is that it must be announced, articulated, and dramatised.

Conversations in the chatroom studied were full and complex at times, yet they were dramatised through text. To dramatise then, is to invite or proffer a particular definition of a situation to another, and the other in return dramatises their intentions and an interaction is established. More subtle devices are used to ascertain dramatise things like gender and age and values:. Dramaturgy is a technique of communication rather than drama, i. Dramaturgy has as its point of departure the premise that when human beings interact, each desires to manage the impressions the other receive of them.

Goffman's "The Presentation of Self in Everyday Life" is concerned with laying bare the elaborate strategies by which men and women contrive to persuade others to buy a certain definition of the situation and to accept it at face value. According to Jacksonrather than passively internalising cultural scripts, individuals actively participate in their emotional lives by 'learning scripts, positioning themselves within discourses, constructing narratives of the self'.

Goffman 's forte is the social positioning of participants as they:.